Thursday, September 2, 2010

Sin

I kinda committed a sin two days ago. I don't know if it was officially a sin, however, I do know that it was a guideline when I was a missionary, and in several Sunday School lessons I've given about sin, and invitations to speak in Church, I've read the same admonition...

"Do not share details of past transgressions"

First off, perhaps I should just explain... I'm not a fan of the term sin, and I no longer believe in the term. There are things in this world which are plain wrong, such as when my actions have a negative effect on another human being, but I don't think sin means exactly that.

Sin seems to be an arbitrary set of rules assigned by a religious authority. These rules aren't necessarily contrary to civil law, but rather contrary to whomever God your religion claims to worship, and transgression of which carries with it spiritual and eternal consequences.

I had a normal, healthy relationship with a girl when I was young. Both of us were over the age of consent, and what we shared was beautiful, magical and just plain awesome! But in the eyes of a corporatized religion, I had committed a sin, and that required confession and all of that...

As I've been thinking about the whole thing over the past few days, I've had a number of thoughts... There are positive thoughts, remembering great memories from the past, and also negative thoughts relating to all the religious consequences.

I blogged about the control aspects of it yesterday. For a long time, I just figured that the person to whom I confessed was simply a sexual deviant, and many of you thought the same thing. Interestingly enough, there were a couple of comments indicating that this appeared to be standard operating procedure of Church leaders, and then as I listened to a podcast yesterday afternoon, one of the core pieces of the story involved a bishop who asked a young man very similar questions. The word probing was used, which illicits giggles from the teenage boy inside of me, but at the same time very dark thoughts as well. Especially when linked with the term mindf*ck, which Eliza R. Snitch referenced this morning in a blog post she put up.

Side note: That particular podcast was excellent. It was an interview with a couple from Utah, who are now involved in helping people who are struggling with Mormonism. I found myself tearing up at least once during the interview, and I'd highly recommend it -> Mormon Expression - And interview with Dennis and Sue

Back to the topic at hand though... After considering the control and manipulation techniques which my confession process had included, I started to wonder about the long term aspects of it... Stay with me, because I'm not exactly sure how to describe this...

So I confess, go through the prescribed process for repentance, and am then pronounced clean, and apparently in the eyes of God and through the blood of Christ, I no longer have the sin. WOOT!!

As part of that repentance process, I'm supposed to forget about the sin and never mention it again, since God has forgotten it as well.

Aside from my issues with the repentance process, that all seems good.

The thing is, almost 2 years later, when I returned home, it was brought up again in my release interview, which I found disturbing.

Mrs. Koda had no idea about my past transgressions either when we first got married. For almost 2 years I carried around the burden, of do I tell her that I wasn't always the perfect Mormon boy or do I keep it a secret... God, in his immortal omnipotence has apparently forgotten, and so should my lowly wife, who is supposed to be subject to my will have any need to know?

Finally I felt that even though God had forgiven me, I needed to let her know. I still remember where we were... I was driving, and we were heading East along 1800 North in Sunset, UT. As we passed the old Firestation and pulled up alongside the 7Eleven, I spilled the beans...

She laughed.

Not at me, but at the situation. She's an awesome lady!

Anyway, but as we've had kids and talked about raising them, we've decided that if they have sexually related issues as they get older, I get to handle them, because I have the experience - limited as it may be.

So I've done things in my life, which my former religion teaches is a sin. I've gone through the prescribed process to repent, but in so doing, I've gained valuable experience in the process as well as an intimate understanding of how a person in a similar situation might feel.

Why then, am I counseled against sharing that experience with others...

Here's my second theory for the week.

When I had my confession, I felt incredibly alone, incredibly unworthy, and as though I was the worst person in the world. All my fellow missionaries were doing fine keeping the rules, I was the black sheep.

The thing is though... I've found out that my 'sins' were actually rather minor, and that committing them actually made me more a part of the majority than I would had I not committed them.

I think though that religion, and specifically Mormonism, likes to create an air of elitism. The Prophet is basically infallible and can do no wrong, as with most of the other leaders, all the way down to local leaders. Everyone else at Church is keeping all the rules as well.

The net effect is, that when you screw up, and break one of God's eternal laws, you feel like utter crap. You have to beg and plead for mercy and forgiveness, in order to be let back into the group.

But the group is an illusion. Most of the group have the same problems you do. In a healthy group, assuming those sins were actually bad, you could comfort and support each other. Instead, you're given the impression that you're the odd duck.

Is it any wonder that many, many Mormons struggle with depression, no doubt brought on by feelings of inadequacy and guilt?

As Pink Floyd so eloquently put it... "All in all, it's just another brink in the wall"

The wall which holds Mormons hostage inside a religion which teaches eternal progression and divine potential, but keeps it's membership as slaves to it's goals of control and corporate growth.

9 comments:

  1. Yeah, the feeling of isolation is terrible! I masturbated as a teenager and felt like I as a total pervert and certain that I was the only one who did it, or at the very least, I was certainly the only girl who did that. And having to tell my bishop about it! As though adolescence isn't naturally full of enough trauma. Fortunately, he didn't ask for too many details. Everyone has to keep up the facade of being practically perfect in every way, all the while, feeling like inadequate shit on the inside.

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  2. Amen!

    It makes me want to find more effective ways of reaching out to people and telling them...

    It's OK!

    The shame, the guilt and the feelings of inadequacy are almost too much.

    Mrs. Koda and I have had a lot of talks about how to handle the topic of masturbation with our kids. Needless to say, our opinions have done an almost 180 in recent years, and they won't be getting asked the questions by a creepy man in a suit either.

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  3. Not to diminish the hell you went through, but I think it's worse for girls in the Church. The unspoken message is that girls aren't even really supposed to have sexual feelings and it's the girl's responsibility to make sure nothing goes too far between her and a boy. And having to confess to a male bishop. So traumatic! Though I don't know if confessing to a Molly Mormon RS or YW president would have been any easier. Maybe if I had heard from one of my female leaders, It's okay. We all struggle with this.

    But no. I was certain I was the only one. And why would God love me when all the other girls were so good and I just couldn't measure up?

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  4. You're not diminishing it in the least... I wholeheartedly agree with all of that.

    Despite the uncomfortableness of the situation with my mission president and the intimate questioning... When he told my companion that he thought I was lying, he said it was because he didn't believe that I could have done x and y, and then failed to proceed with z. He was empathizing with me, something which he would have been completely unable to do with a young women.

    There is a definite double standard. I guess it's kind of like when a son knocks a girl up, and the Dad is torn between being a little upset and going... That's my boy!

    And yet if it's his daughter, all of a sudden she's a dirty little slut, and everyone else in town thinks the same thing.

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  5. Didn't know you aren't supposed to tell anyone about the sin. Yep, I think you hit it; don't let people know everyone else is doing it. Also, do whatever possible to keep up the image to outsiders. Other than discouraging "copycat" behaviors with, say, adolescents and drinking or something, I can't think of a single good reason for the policy.

    Protestant confession and repentence is private, no need to confess to a priest or bishop or anything. There's absolutely no prohibition against speaking about it to others... it doesn't come up as an issue that I know of.

    Sorry I keep sounding so shocked; this is all new to me. ; )

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  6. I've made this joke before but I don't remember if it was on this blog:

    The Mormon concept of sex education for their young women: Wait until the wedding day then tell them, "Close your eyes and think of Utah."

    The way I understand the repentance process is this: We don't forget the past action, but the pain of having done it is taken from us. Whereas the Lord won't forget it, rather He chooses to "remember it no more," which is a phrase I love because "to remember" is a conscious action whereas forgetting something is almost always an subconscious one. It's basically God saying, "Yes, you did this at one time but it won't be held against you."



    Incoming "sensitive material," please disregard if you don't want to read. But this is probably the only place where I feel relatively comfortable talking about such issues:



    When my ex first told me about her masturbation problem, I would lower the boom on her pretty harshly and told her that that was a habit she needed to learn how to control before we could get married (it REALLY didn't help matters when I learned just "how deep" she was going). Of course I never had any sort of "talk" with my parents while growing up and am still afraid of having any kind of sexual relationship- but boy howdy do I know what my fetishes and turn-ons are and I want to find a gal who's willing to accept that. It'll definitely be easier said than done here in Utah.

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  7. Dave P... That joke would have been funnier, if perhaps it wasn't so close to reality, although perhaps that is what makes it funny...

    You made my week though...

    But this is probably the only place where I feel relatively comfortable talking about such issues:

    Obviously I've used this blog to vent, air some laundry and just be myself online, but the idea that someone could feel part of a community, to that point that they're comfortable discussing and sharing stuff which they wouldn't normally be... THAT'S GOLD!!

    I think I've blogged about this before, but the Mrs and I have an interesting sex life... We were fortunate enough to talk about it a little before the wedding night, and her parents have always been very open with her about it, but saying and doing are two COMPLETELY different things.

    I suspect there are plenty of girls out there who share your fetishes and turn-ons, and probably have a whole smorgasbord of other things herself that she would be bringing to the table...

    But the trick is finding such a person, and knowing before the wedding night, if they are indeed... Afraid I don't have any pearls of wisdom there.

    Good to have you as part of the discussion Dave P.!

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  8. I'm listening to the interview with Dennis and Sue and, while I'm currently choosing to stay in the church, I can definitely sympathize with them and their position in terms of the reaction to the accusation of Joseph Smith taking other peoples' wives (which I personally don't believe mostly due to the research found at Rock's blog and defendingjoseph.com) but the main touching points they hit that I fully agree with are the no longer labeling people as Mormon/non-Mormon but rather seeing them as people and understanding "the freedom to think."

    Thanks for the compliments, too. I always feel like I go off into tangents and ramblings at times, but it always comes to mind while I'm writing and I have to get it out somewhere because my poor speaking ability makes doing so vocally woefully inadequate.

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  9. I had not thought about the factor of Mormons not talking amongst each other about their cock-ups (bad word choice? hehe) and so it is certainly food for thought that they extreme feelings of guilt and shame were quite possibly enhanced because the standard was so high and because most members think that everyone else is managing to live up to the standards just fine, when really they're not. I hope the youth do share their struggles with each other and don't feel that they are the only ones who struggle. I have to say I think it is much easier here in Australia because the youth have plenty of non-member friends and then I think they tend to talk more with their member friends about the difficulties of being a Mormon because the non-Mormon way of life is all around them and so obviously different. I don't know. Thanks for enlightening me anyway, food for thought.

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